cádiz constitution in philippines history

In fact, Spanish liberalism was much more corrosive of the traditional politics of the city. Madrid: Marcial Pons/El Colegio de México, 2012. This is still one the best general studies of the Cádiz Constitution. La España de Fernando VII. Compiled by Annick Lempérière and Georges Lomné. Tomás y Valiente, Francisco. London: Verso, 2008. The influence of the Constitution has been studied recently even in “remote” places of the Spanish Empire in America: Mirow 2012 shows how the Constitution was received in St. Augustine, eastern Florida. Anna, Timothy. Argüelles, Agustín de. A brief biography of Toreno. The author doesn’t deny its importance as a fundamental source to study the period but calls attention to some of its limitations. The Cambridge History of Latin America. Tucson: University of Arizona Press, 2004. Philippine independence was eventually achieved on July 4, 1946. Freemasonry began in Medieval Europe as a guild for stonemasons but lived on as a fraternity organization. Cádiz, 1812: La Constitución jurisdiccional. Guerra, François-Xavier. Lynch, John. The book has three other collaborations on Haiti, Cuba, and Brazil. Madrid: Cortes Generales, 2010. An extensive collection of essays that put into question many preconceived ideas about the Enlightenment in southern Europe and their colonies in America. Based on a considerable amount of archival work, the author shows a Spanish Enlightenment that was more original in fields like political economy than what has been traditionally propounded. Napoleon cancels this integration in 1816.-1820: Increasing agricultural production (tobacco, sugar cane, abaca)-1828 Ignored for very long, the contribution of the Spanish American deputies to the Cádiz Cortes, the revolución hispánica, and the liberal cause in general is now out of the question. Constitución de Cádiz. It covers almost every important aspect of the life in the city at the beginning of the 19th century. This hypothesis is debatable; in any case, it has influenced many historians. It contains a preliminary study by Miguel Artola, the Constitution itself, and a documentary section with more than fifty contemporary documents on the origins of the Constitution (it includes some of the debates that took place in the Cortes regarding some of the most important articles). Last, this section includes an overview of what went on politically in the Philippines during the first quarter of the 19th century vis-à-vis the Cádiz Constitution (Celdrán Ruano 2001). New methodological approaches (Palti 2007, Fernández Sebastián 2009, Fernández Sebastián 2012) have also contributed to the aforementioned transformation. The author of this massive (472 page) volume dedicated to Philippine history was the Dean of the College of Liberal Arts at the University of the Philippines. El primer liberalismo español y la Iglesia: Las Cortes de Cádiz. New Haven, CT: Yale University Press, 2006. Madrid: Turner, 1978. This issue of a well-known Spanish electronic review used the bicentennial as an excuse to delve into the impact of the Cádiz Constitution in Europe and in Spanish America. Martínez Quinteiro, María Esther. La Constitución de Bayona (1808). En defensa de la autoridad: Política y cultura bajo el gobierno del virrey Abascal, 1806–1816. The second volume is a selection of documents received by the authorities as responses to the Consulta al país carried out by the Junta Central in 1809. Although some of its political analysis seem outdated and its view of liberalism lacks nuances, the amount of information, references, and connections that the author establishes in this book between Europe and America are still useful. London: Cambridge University Press, 1985. Zaragoza, Spain: Prensas Universitarias de Zaragoza/Universidad de Cádiz, 2011. In his view, this nation was more than anything a religious community. • International law Sec 2 The Philippines renounces war as an instrument of national policy, adopts the generally accepted principles of international law as part of the law of the land and As a book that is part of a collection of guides to Spanish contemporary history, this volume gives a panoramic view that covers not only the political issues but also the social and economic ones. Los famosos traidores: Los afrancesados durante la crisis del Antiguo Régimen, 1808–1833. This book is full of suggestive interpretations, mainly regarding the idea of empire and some commercial issues linked with it; the inclusion of Brazil is a great asset. However, excepting Rinke 2011, these fairly recent general perspectives are not as detailed or as comprehensive as their predecessors. From a comparative perspective centered on commercial aspects, Liss 1983 is still useful (mainly due to the amount of information and for the connections the author establishes between persons, products, and territories). Rieu-Millan, Marie Laure. The first volume includes an introductory study by José Miguel Caso González that evinces too much admiration for Jovellanos. At this point in time and for different reasons, four of them appear to be “inevitable” from a historiographic perspective: Lynch 1973, Halperin Donghi 1985, Bethell 1985, and Rodríguez 1998. 2013). Blanchard shows the very important role that slaves played in South America for the achievement of independence of several countries. There is a Spanish version of this article in the book El liberalismo como problema, edited by Luis Castro Leiva (Caracas: Monte Ávila Editores, 1991). an incomparably better History of the Philippines than has ever yet been made. This is a new and updated edition of a book originally published in 1985. In this interpretation of Mexican political history of the first half of the 19th century, peasants and other subalterns were conscious and active political actors that enabled popular politics to play an important role in shaping national politics. Reacting to a historiography that had denied any political “radicalism” to the Spanish Enlightenment, Elorza tends to find profound signs of liberalism in it. Philippines and its relationship with first Spanish liberalism is one topic of this period that continues to be neglected by political historians. Pamplona, Spain: Urgoiti Editores, 2011. Yet the Creoles who participated in the new Cortes were denied equal representation. The system called for a President to be elected at large for a 4-year term (subject to one re-election), a bicameral Congress, and an independent Judiciary. Modernidad e independencies: Ensayos sobre las revoluciones hispánicas. The “modern” academic discussion on the Cádiz Constitution stems from the debate that took place around the middle of the 20th century between two well-known Spanish historians, Federico Suárez and Miguel Artola. Sovereignty resides in the people and all government authority emanates from them. Diarios de sesiones. “El ‘problema americano’ en la primeras cortes liberales españolas, 1810–1814.” In Los orígenes del constitucionalismo liberal en España e Iberoamérica: un estudio comparado. Guardino, Peter. As in every other field of knowledge, the digital world has profoundly modified the possibilities of anyone interested in Cádiz and liberalism. This transformation is unintelligible without the world of print: thousands of leaflets, pamphlets, manifestoes, and books flooded Spanish America in particular (because the vast majority of the Peninsula was quickly controlled by the Napoleonic army), setting the stage between 1808 and 1810 for the political and military earthquake that was to follow in the whole region. Was Spanish rule of the Philippines really that bad? Also included here is the Teoría de las Cortes (Martínez Marina 2002), which can be considered the most important intellectual source of constitucionalismo histórico, that is, the ideological-historical device that proved to be the most original contribution of the Spanish liberals. We seek revolution through the education of the masses. Madrid: Rialp, 1982. L’Atlantique révolutionnaire: Une perspective ibéro-américaine. The vast majority of the Peninsular newspapers that paid attention to the American events were in favor of the use of force to put an end to the “turmoil” in Spanish America. Van Young’s conclusion has disconcerted some social historians: Mexican indigenous “revolutionaries” wanted to preserve untouched their traditional way of life. Unfortunately, the most important Spanish territory in America, New Spain, is given scarce attention. At present, these debates are more specific, less ideological. This freedom existed in practical terms since the beginning of the crisis hispánica but that was formalized by a decree of the Cortes in November of 1810. The main academic responsible for this change is the French historian of Spanish origin François-Xavier Guerra (Guerra 1992, Guerra 2012). The author, however, tends to see too much modernity and too much liberalism in the whole process and tends to magnify the influence of Cádiz in the history of Spain. Adelman, Jeremy. Buenos Aires: Siglo, XXI, 2007. Villanueva’s account of his participation in the Extraordinary Cortes is interesting in its own right, but his references to the secret sessions are particularly original and interesting. Despite some stereotypes in the chapter devoted to Spanish America, in several aspects the book is a useful comparative exercise of the Age of Revolution in a continent that is seldom viewed as a single entity. Liss, Peggy K. Atlantic Empires: The Network of Trade and Revolution, 1713–1826. It contains an exhasutive preliminary study by Ignacio Fernández Sarasola, the Constitution of Bayona itself, and a documentary section with thirty documents dealing with all sorts of issues related to this legal text (very often referred to as Estatuto de Bayona). There are many other printed versions available in Spanish. This explains one of the main difficulties that any English-speaking scholar that doesn’t read Spanish will face if he or she wants to delve into this topic: the vast majority of the bibliography is in Spanish. This same printed edition of the Diario de sesiones can be found on the electronic page of the Centro de Estudios Políticos y Constitucionales. Because Cádiz, liberalism, and the 1812 Constitution are the main objectives of this bibliography, it centers its attention in Peninsular Spain during the six years that cover the crisis hispánica and the revolución liberal española (i.e., 1808–1814) and in Spanish America during those six years and the following decade, all through which the presence, weight, and influence of what was still the metropolis was felt in the entire region (with considerable variations among the different territories). Rodríguez, Mario. Lorente, Marta, and José María Portillo Valdés, eds. La Constitución de 1812. Examen imparcial de las disensiones de la América con la España. Juretschke, Hans. Quintana y el nacimiento del liberalismo en España. Bogotá, Spain: Universidad Externado, 2012. A concise, well-written, and perceptive biography. He has developed this critical position in many other later works but referred to the contemporary situation of Latin American Indian populations. Although there are books that can be considered “predecessors” (Langley 1996), nowadays there is only one comparative history of the four “classic” Atlantic revolutions (United States, France, Haiti, and the Spanish territories in America): Atlantic Revolutions (Klooster 2009). The book contains an enormous amount of information from prehistory, through the Spanish colonial era (the bulk of its contents) to the early period of US occupation. Madrid: CEPC, 2011. In an era of fake news and superficial listicles, this website aims to enlighten, inspire, inform, and entertain in ways that no mainstream media company is gambling on. Portillo Valdés, José María. This overview of the Spanish American independence movements has, among other virtues, that of giving Spain and the Peninsular events a very important role. Pittsburgh: University of Pittsburgh Press, 2008. It reveals an impressive amount of archival work. An overview of the applications and “missapplications” of the Cádiz Constitution in New Spain, the most important viceroyalty of the empire. CD-ROM. Collier, Simon. Madrid: Alianza Editorial, 1989. Valencia, Spain: Facultad de Derecho, 1978. However, other historians have also played an important role, among them Jaime Rodríguez, Antonio Annino, and Brian Hamnett. This book is the first step to approach the 1808–1814 period for anyone interested in the historiographic origins of the present study of the revolución liberal española. “Nuevas perspectivas para una vieja pregunta.” In El primer liberalismo mexicano 1808–1855. Myths of Harmony: Race and Republicanism during the Age of Revolution, Colombia 1795–1831. Bethell, Leslie, ed. A book of Atlantic history avant la lettre. Martínez Sospedra, Manuel. Argüelles, Agustín de. Valencia, Spain: UNED, 1999. La Nazione cattolica: Cadice 1812: Una costituzione per la Spagna. Portillo Valdés, José María.

Canberra Zoo And Aquarium, University Of North Carolina Chapel Hill Engineering Ranking, Gap View Bottle Shop, Donkey Kong App, Kcl Offers 2021, + 18moretakeoutthai Pantry, Rice Plus, And More, Walgreens Covid Vaccine Schedule,